We come to this scene carrying the small but fierce questions we all nurse about death, loss, and what "forever" really means. The Sadducees pose a bizarre legal puzzle about a woman married in turn to seven brothers, trying to shame Jesus over resurrection logic — but Jesus refuses to be baited. His answer doesn't simply out-argue them; it lifts the conversation into a truer, kinder register: God is the God of the living, and resurrection is about a transformed life held in relationship with him.
The episode appears in Matthew 22:23–33, Mark 12:18–27, and Luke 20:27–40 (not in John). In each Gospel the Sadducees — who deny resurrection — present their hypothetical to trap Jesus. Matthew and Mark record Jesus telling them they’re mistaken because they don’t know the Scriptures or the power of God; Luke adds more about being “children of the resurrection” and uses the divine name from Moses at the burning bush to underline that God is God of the living, not the dead. The tone and some details vary, but the point is the same.
Here we learn something crucial about Jesus and about God’s kingdom: the resurrection is not an answer to a theological trivia contest but an announcement that death does not have the final word. Jesus exposes the Sadducees’ blindness — not to shame for its own sake, but to show that their worldview makes God small and lifeless. The kingdom he proclaims re-situates identity: we are known and held by a living God, and our hope is personal and relational, not merely doctrinal. This is both confronting (it calls us to rethink assumptions about God and the afterlife) and full of grace (it grounds our hopes in God's faithful character).
Practical next step: today, name one fear or grief you carry about death or a lost relationship. Bring it before God in a brief prayer, using the words Jesus used — remember God is the God of Abraham, Isaac, and Jacob — and then do one tangible thing that trusts the truth: call someone you love, write a short note to someone who grieves, or place a name on your prayer list and commit it to God’s living care. Let that small act train your heart to live like someone who believes the dead are held by a living God.
Matthew: 22:23-33
The Sadducees pose a hypothetical about a woman who married seven brothers to deny the resurrection, but Jesus replies that in the resurrection people neither marry nor are given in marriage but are like angels, and he affirms the reality of life after death by pointing to God's words to Moses—that he is the God of Abraham, Isaac, and Jacob, the God of the living. The crowd is astonished at his teaching.
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Mark: 12:18-27
The Sadducees, who deny the resurrection, try to trap Jesus with a hypothetical about a woman who married seven brothers and ask whose wife she will be in the resurrection; Jesus answers that in the resurrection people neither marry nor are given in marriage but are like angels. He then rebukes them for misunderstanding the Scriptures and God's power, citing Moses' words that God is the God of Abraham, Isaac and Jacob to show that God is God of the living.
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Luke: 20:27-40
In Luke 20:27–40 the Sadducees challenge Jesus with a hypothetical about a woman married in turn to seven brothers to argue there is no resurrection, but Jesus answers that in the resurrection people neither marry nor are given in marriage and are like angels. He further points to God’s words to Moses (“I am the God of Abraham…”) to show that God is God of the living, not the dead, affirming the reality of the resurrection and prompting the crowd to agree that he taught well.
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